题目内容
（请给出正确答案）
The word "privacy" in the third paragraph most probably means ______.
A．to keep away from thieves
B．to avoid being disturbed
C．to keep the air fresh
D．to avoid being polluted
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更多“The word "privacy" in the thir…”相关的问题
听力原文：M: Do you want the door open or closed？
W: I prefer some privacy if possible. The discussion could get quite open.
Q: What does the woman want？
(16)
A．An open door.
B．An open discussion.
C．Complete secrecy.
D．A closed door.
听力原文：M: Do you want the door open or closed？
W: I'd prefer some privacy if possible．The discussion with Mr. Brown might be quite open and flank．
Q: What does the woman want？
(4)
A．An open door.
B．An open discussion.
C．A private room.
D．A closed door.
听力原文： During a 1995 roof collapse, a firefighter named Donald Herbert was left brain damaged. For ten years, he was unable to speak. Then, one Saturday morning, he did something that shocked his family and doctors. He started speaking. "I want to talk to my wife." Donald Herbert said out of the blue. Staff members of the nursing home where he has lived for more than seven years, raced to get Linda Herbert on the telephone. "It was the first of many conversations the 44-year-old patient had with his family and friends during the 14 hour stretch" Herbert's uncle Simon Menka said. "How long have I been away？" Herbert asked. "We told him almost ten years," the uncle said, "he thought it was only three months." Herbert was fighting a house fire on December 29, 1905 when the roof collapsed, burying him underneath. After going without air for several minutes, Herbert was unconscious for two and a half months and has undergone therapy ever since. News accounts in the days and years after his injury, described Herbert as Mind and with little if any memory. A video shows him receiving physical therapy but apparently unable to communicate and with little awareness of his surroundings. Menka declined to discuss his nephew's current condition or whether the apparent progress is continuing. "The family was seeking privacy while doctors evaluated Herbert", he said. As word of Herbert's progress spread, visitors streamed into the nursing home. "He's resting comfortably," the uncle told them.
(33)
A．He suffered a nervous breakdown.
B．He was wrongly diagnosed.
C．He was seriously injured.
D．He developed a strange disease.
We can infer from the passage that______.
A．Arabs are basically hostile to foreigners
B．it is impolite of Arabs to push his way into a line in their culture
C．the Japaneses pay no attention to people's privacy
D．differences in personal space needs can lead to misunderstanding between people of different culture
听力原文：Could you take a look at my report now, or are you too busy？
(A) Excuse me, here it is.
(B) No, the report contains some privacy of my references.
(C) Well, I have a few minutes.
(24)
A．
B．
C．
Which of the following is the author's viewpoint？
A．Never give your private information to anyone.
B．People should pay more attention to their privacy issues.
C．Do not surrender your email to any website,
D．It does no good saying "I have nothing to hide".
根据以下内容回答题：
Expectations for personal relationships differ greatly across cultures．It is important to know that most AmericanS value close friendships，they also value privacy and independence．From an American perspective，to have privacy or to give someone privacy is considered posi-tive．Yet。when the word“privacy”is translated into other languages（e．g．Russian，Arabic，and Japanese）．it has more of a negative meaning．（In these languages“privacy”means aloneness or loneliness．）Therefore，the American’s need for privacy is sometimes judged negatively by those who have not been raised with the value of individualism．some Americans are isolated from others because they have taken their independence and privacy to an extreme．Others simply like spending time alone or at least having the freedom to avoid socializing if they choose． In any true friendship，whatever the culture may be， a person is expected to show interest and concen in a friend’S serious problems．But how does one show this across cuhures？It is not possible to generalize about Americans because there are SO manv varieties of Americans．but it is possible to say that many foreigners or newcomers from different cultures have felt disappointed by Americans．A common occurrence is when an American does not Dhone or visit as much．as the foreigner expects．If someone from another culture is having a serious problem，Americans may say，“Let me know if there’s anything l．can do to help．”If the Americans do not receive．a specific request，they may feel that there’s nothing they can do．In this case．They may call every now and then to stay in touch．The friend from a different culture，on the other hand，may be expecting“sympathy calls or frequent visits，and may not hesitate to demon．strate a dependence on a friend．Many Americans arc uncomfortable whrn people become too dependent．
What do Americans lay emphasis on concerning expectations for personal relationships？
A.Close friendships．
B.Privacy．
C.Valuable culture．
D.Both A and B．
Passage Two
Questions 62 to 66 are based on the following passage.
People are being lured (引诱) onto Facebook with the promise of a fun, free service, without realizing that they're paying for it by giving up loads of personal information. Facebook then attempts to make money by selling their data to advertisers that want to send targeted messages.
Most Facebook users don't realize this is happening. Even if they know what the company is up to, they still have no idea what they're paying for Facebook, because people don't really know what their personal data is worth.
The biggest problem, however, is that the company keeps changing the rules. Early on, you could keep everything private. That was the great thing about Facebook -- you could create your own little private network. Last year, the company changed its privacy rules so that many things -- your city, your photo, your friends' names—were set, by default (默认) , to be shared with everyone on the Internet.
According to Facebook's vice president Elliot Schrage, the company is simply making changes to improve its service, and if people don't share information, they have a "less satisfying experience."
Some critics think this is more about Facebook looking to make more money. Its original business model, which involved selling ads and putting them at the side of the page, totally flopped. Who wants to look at ads when they're online connecting with their friends？
The privacy issue has already landed Facebook in hot water in Washington. In April, Senator Charles Schumer called on Facebook to change its privacy policy. He also urged the Federal Trade Commission to set guidelines for social-networking sites. "I think the senator rightly communicated that we had not been clear about what the new products were and how people could choose to use them or not to use them," Schrage admits.
I suspect that whatever Facebook has done so far to invade our privacy, it's only the beginning. Which is why I'm considering deactivating (撤销) my account. Facebook is a handy site, but I'm upset by the idea that my information is in the hands of people I don't trust. That is too high a price to pay.
62. What do we learn about Facebook from the first paragraph？
A.It is a website that sends messages to targeted users.
B.It makes money by putting on advertisements.
C.It profits by selling its users' personal data.
D.It provides loads of information to its users.
Donald Keene notes the fact that in the Japanese language there is no word for privacy. To the Japanese, privacy exists in terms of his house. He considers this area as his own ,and he dislikes invasions of it.
Dr. Hall sees this as a reflection of the Japanese concept of space. Westerners, he believed, see space as the distance between objects; to them, space is empty. The Japanese, on the other hand, see space as having as much meaning as their flower arrangement and art.
In public the Arabs are crowded together. In privacy, they prefer a great deal of space. The traditional or wealthy Arab house is large and empty, with family often crowded together in one small area of it. The Arabs do not like to be alone, and even in their spacious houses they will huddle together.
The Arabs like to touch his companion. To deny a friend one's breath is to feel ashamed. The Japanese, in their closeness, preserve a formality and cool dignity.
Along with this closeness, there is a pushing and shoving in the Arab world that many Westerners find uncomfortable, even unpleasant. To an American, for example, there are personal boundaries even in a public place. When he is waiting in line, he believes that his place there is his alone, and may not be invaded by another. The Arab has no concept of privacy in a public place, and if he can push his way into a line, he feels perfectly within his rights to do so.
Hall points out that an Arab needs at times to be alone. To do this, he simply cuts off the lines of communication. He retreats into himself, mentally and spiritually, and this withdrawal is respected by his companions. If an American were with an Arab who withdrew in this way, he would regard it as impolite, as lack of respect, even as an insult.
We can learn from the passage that ______.
A．Japanese society is very close
B．Westerners and Japanese have the same concept of space
C．Westerners and Japanese have different idea with regard to personal space
D．Japanese have no idea about privacy
Diogenes was the founder of the creed called Cynicism (the word means "doggishness"); he spent much of his life in the rich, lazy, corrupt Greek city of Corinth, mocking and satirizing its people, and occasionally converting one of them. He was not crazy. He was a philosopher who wrote plays and poems and essays expounding his doctrine; he talked to those who cared to listen; he had pupils who admired him. But he taught chiefly by example. All should live naturally, he said, for what is natural is normal and cannot possibly be evil or shameful. Live without conventions, which are artificial and false; escape complexities and superfluities and extravagance; only so can you live a free life. The rich man believes he possesses his big house with its many rooms and its elaborate furniture, his pictures and his expensive clothes, his horses and his servants and his bank accounts. He does not. He depends on them, he worries about them, he spends most of his life's energy looking after them; the thought of losing them makes him sick with anxiety. They possess him. He is their slave. In order to procure a quantity of false, perishable goods he has sold the only true, lasting good, his own independence.
Diogenes thought most people were only half-alive, most men only half-men. At bright noonday he walked through the market place carrying a lighted lamp and inspecting the face of everyone he met. They asked him why. Diogenes answered, "I am trying to find a man."
To a gentleman whose servant was putting on his shoes for him, Diogenes said, "You won't be really happy until he wipes your nose for you; that will come after you lose the use of your hands."
And so he lived—like a dog, some said, because he cared nothing for privacy and other human conventions, and because he showed his teeth and barked at those whom he disliked. Now he was lying in the sunlight, as contented as a dog on the warm ground, happier than the Shah of Persia. Although he knew he was going to have an important visitor, he would not move.
According to the passage which one of the following is in accord with Diogenes's philosophy？
A．We should lead a lazy and idle life.
B．People should live a natural and simple life.
C．We'd better enjoy a luxurious life.
D．We should make an easy living just like a dog.
