Aristotle, the Greek philosopher, summed up the four brief qualities of money some 2 000 y
The following are qualities of money summed up by Aristotle EXCEPT______.
A.distinct
B.divisible
C.portable
D.precious
The following are qualities of money summed up by Aristotle EXCEPT______.
A.distinct
B.divisible
C.portable
D.precious
A.Aristotle
B.none of the above
C.Plato
D.Socrates
听力原文: Aristotle, the Greek philosopher, summed up the four chief qualities of money some 2,000 years ago. It must be lasting and easy to recognize, to divide, and to carry about. In other words it must be, durable, distinct, divisible and portable. When we think of money today, we picture it either as round, flat pieces of metal which we call coins, or as printed paper notes. But there are still parts of the world today where coins and notes are of no use. They will buy nothing, and a traveler might starve if he had none of the particular local money to exchange for food.
Salt may seem rather a strange substance to use as money, but in countries where the food of the people is mainly vegetable, it is often an absolute necessity. Cakes of salt, stamped to show their value, were used as money in Tibet until recent times, and cakes of salt will still be used to buy goods in Borneo and parts of Africa.
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A.It should be made of metal.
B.It should be durable, distinct, divisible and portable.
C.It had been 2,000 years old.
D.It should be made of high-quality materials.
Ancient Greek Wisdom Inspires Guidelines to Good Life
[A] Is it possible to enjoy a peaceful life in a world that is increasingly challenged by threats and uncertainties from wars, terrorism, economic crises and a widespread outbreak of infectious diseases? The answer is yes, according to a new book The 10 Golden Rules: Ancient Wisdom from the Greek Philosophers on Living a Good Life. The book is co-authored by Long Island University&39;s philosophy professor Michael Soupios and economics professor Panos Mourdoukoutas.
[B] The wisdom of the ancient Greek philosophers is timeless, says Soupios. The philosophy professor says it is as relevant today as when it was first written many centuries ago. "There is no expiration(失效)date on wisdom," he says "There is no shelf life on intelligence. I think that things have become very gloomy these day, lots of misunderstanding, misleading cues, a lot of what the ancients would have called sophistry(诡辩). The nice thing about ancient philosophy as offered by the Greeks is that they tended to see life clear and whole, in a way that we tend not to see life today."
Examine your life
[C] Soupies, along with his co-author Panos Mourdoukoutas, developed their 10 golden rules by turning to the men behind that philosophy-Aristotle, Socrates, Epictetus and Pythagoras, among others. The first rule-examine your life-is the common thread that runs through the entire book. Soupios says that it is based on Plato&39;s observation that the unexamined life is not worth living. "The Greek are always concerned about boxing themselves in, in terms of convictions(信念)," he says. "So take a step back, switch off the automatic pilot and actually stop and reflect about things like our priorities, our values, and our relationships."
Stop worrying about what you can not control
[D] As we begin to examine our life, Soupios says, we come to Rule No.2: Worry only about things that you can control. "The individual who promoted this idea was a Stoic philosopher His name is Epictetus, "he says." And what the Stoics say in general is simply this. There is a larger plan in life. You are not really going to be able to understand all of the dimerisions of this plan. You are not going to be able to control the dimensions of this plan."
[E]So, Soupios explains, it is not worth it to waste our physical, intellectual and spiritual energy worrying about things that are beyond our control. "I can not control whether or not I wind up getting the disease swine flu, for example." He says. "I mean, there are some cautious steps. I can take, but ultimately I can not guarantee myself that. So what Epictetus would say is sitting at home worrying about that would be wrong and wasterful and irrational. You should live your life attempting to identify and control those things which you can genuinely control."
Seek true pleasure
[F]To have a meaningful, happy life we need friends. But according to Aristotle-a student of Plato and teacher of Alexander the Great-most relationships don&39;t qualify as true friendships. "Just because I have a business relationship with an individual and I can profit from that relationship, it does not necessarily mean that this person is my friend." Soupios says. "Real friendship is when two individuals share the same soul. It is a beautiful and uncharacteristically poctic image that Aristotle offers."
[G]In our pursuit of the good life, he says, it is important to seek out true pleasures-advice which was originally offered by Epicurus. But unlike the modern definition of Epicureanism as a life of indulgence(放纵)and luxury, for the ancient Greeks, it meant finding a state of calm, peace and mental case.
[H]"This was the highest and most desirable form. of pleasure and happiness for the ancient Epicureans." Soupios says. "This is something that is very much well worth considering here in the modern era. I do not think that we spend nearly enough time trying to concentrate on achieving a sort of calmness, a sort of contentment in mental and spiritual, which was identified by these people as the gighest form. of happiness and pleasure."
Do good to others
[I]Other golden rules counsel us to master ourselves, to avoid excess and not to be a prosperous(发迹的)fool. There are also rules dealing with interpersonal relationships. Be a responsible human being and do not do evil things to others.
[J]"This is Hesiod, of course, a younger contemporary poet, we believe, with Homer," Soupios says. "Hesiod offers an idea-which you very often find in some of the word&39;s great religions, in the Judeo-Christian tradition and in Islam an others-that in some sense, when you hurt another human being, you hurt yourself. That damaging other people in your community and in your life, trashing relationships, results in a kind of self-inflicted(自己招致的)spiritual wound."
[K]Instead, Soupios says,ancient wisdom urges us to do good. Golden Rule No.10 for a good life is that kindness toward others tends to be rewarded.
[L]"This is Aesop, the fabulist(寓言家), the man of these charming little tales, often told in terms of animals and animal relationships." He says. "I think what Aesop was suggesting is that when you offer a good turn to another human being. One can hope that that good deed will come back and sort of pay a profit to you, the doer of the good deed. Even if there is no concrete benefit paid in response to you good deed. At the very least, the doer of the good deed has the opportunity to enjoy a kind of spiritually enlightened moment."
[M]Soupios say following the 10 Golden Rules based on ancient wisdom can guide us to the path of the good life where we stop living as onlookers and become engaged and happier human beings. And that, he notes, is a life worth living.
选出与该句匹配的段落:According to an ancient Greek philosopher, it is impossible for us to understand every aspect of our life.
Which one is not one of the three appeals of an argument that Aristotle postulated:()
A、logical appeal
B、Ethical appeal
C、Emotional appeal
D、Emphatic appeal
A.in
B.at
C.for
D.on
A.release
B.description
C.purification
D.suppression
Dr. Kanner cured the girl by ______.
A.using Aristotle' s method
B.giving her psychological treatment
C.practicing superstition
D.treating her tuberculosis
Dr Kanner cured the girl by ______.
A.using Aristotle's method
B.giving her psychological treatment
C.practicing superstition
D.treating her tuberculosis